Unlike the other ladies in our nameless series, our lady in focus today is actually named!  I wanted to include her in the series, because I’d never heard her name until we went through Joshua during the very first summer study*. I’m writing about her here in the hopes she will no longer be nameless to you, as she is no longer to me.

Achsah is the only daughter of Caleb, one of the two spies who had faith in God and advocated for the Israelites to go into the promised land, despite the intimidating adversaries who occupied it. I’d encourage you to read the story in Numbers 12-13. Caleb was known as a man wholly devoted to God, so much so, that God gave him a special inheritance, which included part of the tribe of Judah’s lands (Joshua 14:6-15.) In Joshua 15:13-19, we come to the story of Achsah. Caleb promises her in marriage to whoever conquered the inhabitants of a place in the region named Kirath-sepher, also known as Debir. Othniel emerges victorious and wins the hand of Achsah. 

It might be tempting to think Achsah did not have a voice in this, if not for the following sentences. Let’s go slow motion through the next several verses. Scripture says she urged Othniel, her new husband, for a field from her father. (v18)

Then things get real. She gets off her donkey.

This gets the attention of Caleb who asks “What do you want?”

She replies “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.”

We don’t know if there was any more to their exchange. If there was, Scripture doesn’t record it, but we do know the outcome. In verse 19, Joshua writes Caleb “gave her the upper springs and the lower springs.” 

As I’m reading this in my house, I can walk about 20 paces to get to water. We have it so easy. Water in Achsah’s time, in a purely agricultural society without the technology we have today to transport water, is vital. These springs are not just a hot commodity; they were life. They would irrigate her field. They would feed her family. Caleb did not hold back. He gave her not one, but two of these springs! The gift Achsah’s father gave her was life, and life abundantly.

Sound familiar? 

Jesus said this in John 10:10 “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”

Now, some who have written on Achsah say she was a discontent daughter who just wouldn’t leave well enough alone. They say she was greedy. She not only got a gallant husband, but a field, and not one, but two springs! Never satisfied. 

When we receive this water and own our identity as a daughter of the most worthy and good Father, we will have the confidence to come before Him to ask for everything we need.

I may be wrong here, but I beg to differ on this interpretation. It isn’t a far leap to put ourselves in the position of Achsah, because in Christ, our stories are the same! I am Achsah, and so are you! We are the daughters of a good (the best!) and devoted Father. He is worthy of our trust, and He has our good and His glory in mind. He has given us an inheritance (1 Peter 1:3-5)  and He has made us His children and fellow co-heirs with Christ (Romans 8:17.) He tells us to ask Him for what we need, as He is a father who gives good gifts (Matthew 7:7-12.)

And the good gift we receive from our Father is a spring of abundant and eternal life. To another nameless woman of the Bible, Jesus says “whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (John 4:14)

When we receive this water and own our identity as a daughter of the most worthy and good Father, we will have the confidence to come before Him to ask for everything we need. We won’t be shy. We will get off our own donkeys and approach Him. We will draw near to ask and receive everything we need for life and godliness (2 Peter 1:3.)

Is it hard for you to ask God for His springs? Perhaps you see Him as stingy. Or maybe you are holding back because you have not yet fully comprehended His love for you, that overcame death to bring you life. 

As we like to say here at Dayton Women in the Word, Jesus is the true and better. He is the true and better Caleb. He is offering us His grace, His life. So now we draw near with confidence of His goodness and provision as Achsah did her father.

I invite you to stop, get off your own donkey, ask boldly, and receive. Isn’t it ironic that in our own English language, Achsah sounds kind of like “ask?” I hope this helps you remember her story, and encourage you that with a simple ask, it can become your own. 

*Listen to the lecture from week 8 of the DWITW Joshua summer study to learn more about Achsah.

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Jillian Vincent loves Jesus. She's a wife, a mother of boys, and a Dayton enthusiast. Jillian currently is a stay at home mama and spends nap times writing and discipling other women. She would (almost) die for an avocado, a cup of coffee made by her husband, a novel that makes her cry, and a bouquet of sunflowers.

What do you think of when you hear the word “confidence?” For me, I imagine a beautiful lady nailing a public speech with perfectly quaffed hair and a killer outfit being met with a standing ovation. Or, I imagine a ballerina bending and jumping in a tiny thigh-gap-exposing-tutu in front of a large live audience. Confidence to me has always been tied to looking good, performing well, and being adored by others.

As I read through 1 John, I see John writing about confidence, and WITH confidence, as He addresses his letter to God’s children. This confidence that John describes and exudes has nothing to do with the confidence that I’ve summed up in my own brain. It is not simply something we can muster up out of our own willpower, but it is gifted to us by our good Father. And it is not for our own glorification, but that of His. If I could sum up 1 John, it would be: God loved us and made Himself known to us through His Son Jesus, who saved us from our sins. Now, that breeds true confidence, and oodles of it.

God loved us and made Himself known to us through His Son Jesus, who saved us from our sins. Now, that breeds true confidence, and oodles of it.

John insists that we are God’s children. And in that station, we are born into an identity of confidence. Why? Because when you are secure in your position with God as your Father, not much scares you, whether in life or death.

He specifically writes about confidence four times in his first letter, starting in 2:28 where he writes, “And now, little children, abide in Him, so that when He appears we may have confidence and not shrink in shame at His coming.” This refers to when Jesus comes again, but the statement also encourages us to approach Him now. No longer do we have the stain of sin to separate us from our Father, as Jesus took that upon Himself. In order to have confidence in Christ, we can not be strangers with Him, so John encourages us to embrace our position as His child, with every intimacy that this relationship affords.

This intimacy will remove your past and present shame stemming from sin. The next time John specifically mentions confidence is in 3:21 when he writes, “Beloved if our heart does not condemn us, we have confidence before God.” When you are a child of God, you will hate your sin. The Holy Spirit will expose your sin to you and begin to change you. No longer will you live in condemnation (Romans 8:1), but you will have confidence to ask God to keep doing the good work of sanctification in you. You will see you are not as you should be, but praise God for this! You have hope that the Holy Spirit is making you like Jesus, and you are confident He will finish that good work in you. As Paul writes in Philippians 1:6 “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

We can also have confidence to approach Him boldly in prayer and know that He will hear us when we do. John writes in 1 John 5:14 “And this is the confidence that we have toward Him, that if we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him.”

Not only can you be confident for the past, that you are forgiven, and for the present, that He is making you like Christ, but for the future as well. In 1 John 4:17, John writes “By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world.” We are confident that when Jesus comes again, our Judge will find us blameless because when God sees us He sees Jesus. We can have confidence that Jesus and His salvation for us remains the same yesterday, today, and forever (Hebrews 13:8).

John doesn’t just tell, he shows. He explicitly mentions confidence these four times, but in total, the book of 1 John says “know” 33 times. John is giving an account of what he knows for sure, and all because of WHO he knows for sure. John knows Jesus. And we know Jesus. Because of this knowledge, we can be confident….

In the love of the Father (1 John 3:1)
In His promises of eternal life (1 John 2:25)
In His truth (1 John 3:18-19)
In His testimony (1 John 5:6-12)
In the Holy Spirit’s teaching and in His anointing (1 John 2:27)
To practice righteousness (1 John 3:10)
To love the family of God, even if it requires sacrifice from us (1 John 3:16-18)
When we experience hatred from the world (1 John 3:13-15)
When we encounter antichrists (1 John 2:18-24)
That His victory is our victory (1 John 5:4)

There are probably several more confidences I have yet to discover from this rich book, but this I know: I am walking taller today than I am before I studied this book. Why? Because I am God’s child, and because I know Jesus.

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Jillian Vincent loves Jesus. She's a wife, mother of two boys and a Dayton enthusiast. Jillian currently is a stay at home mama and spends nap times writing and discipling other women. She would (almost) die for an avocado, a cup of coffee made by her husband, a novel that makes her cry, and a bouquet of sunflowers.